I take up today where I left off .
More or Less Mormon? The Problem(atizing) of Mormon Identity
In his 1997 Dialogue article, “‘Awaiting Translation’: Timothy Liu, Identity Politics, and the Question of Religious Authenticity,” Waterman interrogates the notion of a coherent Mormon cultural identity, a religious sense of communal self constructed around nineteenth century Mormonism’s flirtation with nationhood and ethnic identity separate from that of the nineteenth century American mainstream. This “incipient nationality,” Thomas F. O’Dea observes, was born of the “combination of [Mormonism’s] distinctive values, separate and peculiar social institutions”–as, among other things, its lay ministry and its insistence that humans can receive direct revelation from God–“and [its] geographic segregation” from the rest of America (qtd. in Mauss 291 [from this]). Such “protonationality,” as Armand Mauss labels it, was “strengthened by three ‘Mormon wars'”–the 1838 conflict with neighbors in northwest Missouri, the 1844-46 conflict with neighbors in west Illinois, and the 1857-58 conflict with the Federal Government over Utah Territory–and “”˜constant … conflict’ with the [world] outside [Mormonism] to produce a total Mormon cultural environment and worldview that became ‘progressively more distinct'” (291).
Yet this distinctness faded some as Mormonism made inroads into secular American culture, assimilating, to a degree, in order to accommodate the organization’s need for expansion: if the culture of the saints had stayed too peculiar, refusing engagement with what O’dea labels “modern secular thought” in order to be wholly separate from the world, the institution may have remained indefinitely stagnant and small. Continue reading “Beyond Prescription? Part Two”