Miltons & Shakespeares: a new direction


“We will yet have
Miltons and Shakespeares
of our own.”
Orson F. Whitney
Salt Lake City, Utah
June 3, 1888

“The Mormon Shakespeare
is Shakespeare.”
Terryl L. Givens
Oakland, California
March 29, 2014

Givens was speaking of the Mormon tradition of welcoming truth from all quarters, and specifically referencing something his wife had said earlier in the evening about the Lord recommending to the Saints the works of other wise men in the world. I imagine you can get the details and specific quotations I failed to jot down in their forthcoming book Crucible of Doubt.

Onto Shakespeare who, as Nick Hornby reminds me, wrote for money. Milton, meanwhile, held down a sequence of non-iambic jobs that kept him pretty busy.

Allow me now therefore to suggest a new way of looking at Whitney’s thought. He did, after all, preface his famous line by saying “They [the great writers of the past] cannot be reproduced.” So perhaps looking for a Mormon to “be” Milton or to “be” Shakespeare may be simply wrong wrong wrong.

Also, I’m a little tired of the Orson Scott Card model being promoted over the Darin Cozzens model, or the Angela Hallstrom model being promoted over the Heather B. Moore model. Why should writing that is designed to be commercial be valued greater or lesser than writing that exists without such concerns? Shakespeare and Milton were both great writers, both changed literature, both still matter today.

So maybe instead of stressing about the Whitney prophecy and instead of arguing over whose writing goals are more worthy, we can smile kindly and say, well, Shakespeare (or Milton), good luck out there. I’m glad someone’s writing Hamlet (or Paradise Lost) while I’m working on Lycidas (or Lear). Together we’re making a literature for our people. And it’s going to be awesome.

Gadianton The Nobler, Reflections on Changes in The Book of Mormon

Introduction to Textual Variants
Part II

Typographical errors are not the only source of textual variants, typographical practices also contribute. Take a piece of paper and fold it horizontally in the middle, then fold it again vertically in the middle. This gives you 8 pages. Go through and write the page number on each page. Now unfold the sheet and look where the page numbers are.

If you held the sheet facing you to make the first fold page 1 will be the lower right hand corner on the back, page 8 in the lower left hand corner, with page 5 upside down above page 8 and page 4 upside down above page 1. On the other side of the sheet you’ll have 2 and 7 in the lower left and right respectively and 3 upside down above 2 with 6 upside down above 7.

Folding the sheet twice produces a quarto, but the Book of Mormon was printed as an octavo, meaning the printer folded the sheet a third time, to produce a signature of 16 pages. Or, depending on the size of the sheets he was using Egbert Grandin may have used two sheets to produce a signature 7 1/2″ x 4 1/2″. Continue reading “Gadianton The Nobler, Reflections on Changes in The Book of Mormon”