There’s much to admire about Nephi Anderson and his work, but I have always been troubled by his (mis)treatment of other religious faiths–“sectarians” as he called them–in his novels. On the one hand, I understand that his unflattering representations of Protestants and Catholics in Marcus King, Mormon (1900), The Story of Chester Lawrence (1913), and The Romance of a Missionary (1919) were responses not only to the opposition he encountered during his three missions for the Church, but also to the anti-Mormonism that was rampant in the presses of his day. On the other hand, though, I find myself wishing that he extended more charity to those who disagreed with him theologically. So much of his work, after all, seeks to redeem and ennoble characters who have been either marginalized by cultural maladies–sexism, poverty, class prejudice–or oppressed by sin and guilt. Why couldn’t he do the same for the “sectarians”?
Continue reading “Dorian, Sectarians, and Nephi Anderson’s Careful Critique”