Is There a Distinctive Mormon Literary Esthetic? Part Two

In my last installment, I mentioned my skepticism about a Mormon literary esthetic. I’ll start this round by explaining in more detail my reasons for that skepticism.

Differing values are relatively easy to come by. Differing stylistic preferences likewise. What group doesn’t vary within itself — often widely — in the personal styles of its members? Within my own immediate family, there are those who are melodramatic and those who are reserved; those who crave excitement and those who prefer contemplation; those with a taste for the subtle and those who like the blatant. (But no one who likes rap.)

A distinctive group esthetic is a rather taller order to fill. A distinctive esthetic, it seems to me, extends beyond differing preferences to become almost a different symbolic language, where words and phrases and characters and stories mean something different to those inside the group than they can ever possibly mean to those outside the group. Outsiders, by and large, don’t “get it.”

Continue reading “Is There a Distinctive Mormon Literary Esthetic? Part Two”

Parsing the “Mormon” in Mormon Literature

Ever since Scott Hales announced his plans to edit a new anthology of Mormon literary criticism, I’ve been thinking off and on about my own past grapplings with Mormon literature and where I’d want to take them — had I world enough, time, money, and the requisite academic chops. What follows isn’t that essay, but comes about as close as I can manage at present. Consider this my submission!

Why do or should we — as readers, writers, and/or literary critics — care about whether a text is Mormon? Potential reasons are legion, as varied as readers themselves. Among the most typical and (it seems to me) important are the following:

  • To understand Mormonism better — as a culture, religion, historical movement, or what have you
  • To investigate specific elements of Mormon experience, thought, and culture through literary works
  • To explore the purpose(s) and role(s) of literature in Mormon experience and worldview
  • To articulate ways that literature has influenced Mormonism
  • As a test case to investigate the interrelationships of literature and religion, literature and identity, literature and culture, and a host of other potential intersections
  • To understand better particular literary works that incorporate manifestly Mormon elements
  • To assert our own membership (or non-membership) in the Mormon community
  • To explore what it means to be Mormon and a reader, Mormon and a writer, or Mormon and a critic
  • To seek out and encourage literature we think is worthwhile, in whatever particular relationship to Mormonism we endorse: celebratory, investigatory, critical, or other[1. The purposes listed here include many I have seen explicitly or (mostly) implicitly pursued via published essays, blog posts, discussions on the email discussion list once sponsored by the Association for Mormon Letters, and a variety of other venues — plus a few I’ve not seen much of (such as the influence of literature on Mormonism) but that seem like logical and potentially interesting possibilities.]

Continue reading “Parsing the “Mormon” in Mormon Literature”

Call for Submissions: Mormon Alternate History Anthology

NOTE: Submissions are now closed! Many thanks to all those who submitted stories.

Submissions are now open for the Mormon alternate history anthology I am editing and publishing with the help of Theric Jepson of Peculiar Pages . Details are below but the gist is: submit flash fiction (<2500 words) and short stories (3000-6000 words) that fit the theme by March 19, 2016. Payment will be a token amount ($15 for the short pieces; $25 for the longer ones), but it will be actual payment for Mormon short fiction, which is, sadly, all too rare a thing.

Before we get to all the mechanics, though, let me explain why I want to put together this particular anthology at this time:

1. It’s been 4 years since we published Monsters & Mormons. It’s time for me to put the editor of Mormon fiction hat on again.

2. About 40 of you very nice people purchased a copy of my Mormon short story collection, which means I have a little over $150 to re-invest in the Mormon lit community (and by the time I’m ready to pay contributors sales may even cover the entire $225-250 budget I have for the anthology).

3. While there is lovely Mormon fiction and poetry being published, history remains the dominant narrative form in Mormon Studies. I want to put Mormon fiction writers in dialogue with that (and mess with it a bit too, of course). And I also like that alternate history is a place where I think both genre and literary fiction writers can do good, interesting work.

4. For all that Mormonism has changed vastly since the end of WWII — becoming more international, more diverse, higher profile, and larger in scale — its basic form and status hasn’t actually changed all that much. We are still very much in the correlated/internationalized/North America-centered/middle-class-centered mode. Certainly technology and society has changed quite a bit, but the Boomer, GenX and Millennial* Mormon experience is not as dramatically different as the earlier periods of our history are from each other. This concerns me because I suspect that we are moving into an era where Mormonism will be more different from the current now than the current now is from the past four decades. I believe that Mormon alternate history is a genre that can (and should) be of interest right now among the Mormon audience because it helps us realize that our beliefs and policies, our ways of worship and community, our formal and informal social and economic structures are not set in stone for all time. If transitions are coming then it might be useful to understand that how current Mormonism exists in the world isn’t how it always has been or needed to be. It also helps us experience other ways of being Mormons and of being Mormons in relation to the rest of society.

5. Most importantly, alternate history is simply an interesting way of exploring the Mormon experience. There’s a vast storehouse of events, characters, documents, decisions, doctrines, and experiences that make up the past 195 years of Mormonism. Let’s use that storehouse to increase the small but important storehouse of Mormon fiction.

SUBMISSIONS INSTRUCTIONS

Email submissions as an attachment in .rtf, .doc or .docx format to submissions AT motleyvision DOT org. In the subject line put either [FLASH] TITLE OF STORY or [SHORT STORY] TITLE OF STORY. See below for word counts for flash and short story submissions.

In the body of the email include your name, mailing address** and any biographical info or writing credits that relate to the story and/or Mormon fiction and/or your career as a writer. If available, include a link to a blog, website, online resume/works published page, twitter account — anything that will provide some context to your work. A brief note on the key historical events, facts, books, journal articles or other sources that informed the story is welcome but not required.

Pseudonyms are discouraged, but will be allowed for special circumstances — please include that consideration in your e-mail if you would like it.

Deadline: March 19, 2016 (at midnight Pacific Time)

WHAT I’M LOOKING FOR   

SHORT STORIES: Must be between 3,000 and 6,000 words. And I will be enforcing those parameters (although I will give a wee bit of latitude because different programs can produce slightly different word counts). I realize that it’s hard to conjure up an alternate fiction world in such a short amount of space. It’s also a delicious, fun challenge.

FLASH PIECES: Must be 2,500 words or less. While a well-crafted piece of flash fiction is always welcome, for these I highly recommend choosing a non-short story form. By that I mean creating a text that reveals the alternate condition of Mormonism in your timeline by masquerading as being from that timeline. This could mean a: newspaper or magazine article, letter(s), telegram(s), trial transcript, hymn/popular song, excerpt from a play or opera libretto, government report, deposition, journal entry, feuilleton, field notes, sermon, lecture, review, bibliography/table of contents, ship manifest, menu, gossip column, news reel or silent film transcript, etc.     

ALSO: No reprints. No chapters from novels. You may have something already written that would be a good fit, but I think it’s quite likely that you’ll better your chances of catching my eye by writing something specifically for the anthology.

Text only. No graphic novels this time (sorry — love them, but they’re not the right fit for this project).

I plan on selecting 5 or 6 short stories and 7 or 8 pieces of flash fiction for the anthology.  Submissions should be of interest to the Mormon audience. Just like with Monsters & Mormons, content should not exceed PG-13 in terms of violence, language and sexuality.

Work from writers who are non-LDS, women, international Mormons and Mormons from diverse backgrounds are highly encouraged. New writers are also welcome.

While Monsters & Mormon slanted more pulp, I expect this anthology to slant more literary, although, of course, the most important thing is that you write an excellent story with well-crafted prose that has an interesting Mormon alternate history concept and as rich world building and characterization as can be accomplished within the space limitations.

About that concept: for this anthology the alternate history must be post-1800 (no Book of Mormon stuff) and pre-2020 (so no alternate history science fiction) and Mormonism must be central to the story even if it is dealt with in a subtle or oblique manner. Restoration and Pioneer era stories are very welcome, but I’m also very interested in stories from alternate 20th centuries.

Any fantastical elements must be within the realm of Mormon worldview/doctrine/folk doctrine and of alt-history science, physics and engineering. The use of well-known figures from Mormon and world history is fine. It can also get a bit gimmicky if you’re not careful.

And while it may be tempting to get a little didactic with the concept or the characters, stories that are overtly Utopian/Dystopian or have political or theological axes to grind probably won’t land well with me. So if you’re trying to make a point, make sure the art and craft of the story complicates it. Or even better: let the extrapolation of your alternate timeline jumping off point be the primary driver of your thinking and writing.

OTHER INFORMATION

Title: TBD
Publisher: Peculiar Pages (just like Monsters & Mormons)
Editor: William Morris
Length: 30,000 to 60,000 words
Publication: Fall 2016 (likely September or October)
Format: ebook only (we are considering crowd funding an expanded print version but a lot of things have to fall into place for that to happen)
Booksellers: Amazon, iBooks, Kobo and Nook (Barnes & Noble); we’ll also consider other online vendors and direct sales

Rights & Payment: Worldwide English exclusive for 10 months from date of publication. We’ll be using a modified version of the SFWA contract. As mentioned above payment will be $15 for flash fiction and $25 for short stories. Should net profits from sales of the anthology exceed my and Theric’s monetary investment in it, there is the potential for royalty payments for the authors (but that’s a small potential — based on our knowledge of the Mormon market for short fiction this anthology will likely come in at a loss or [cross your fingers] as a break-even venture). All of this will be spelled out in the contract. The crowd funded, expanded print anthology will be a separate contract and payment should it come to pass.

That’s all I have. There will be more posts in the future with potential ideas and resources and further reading. Now: what questions do you have for me? If you prefer not to post them in the comments below, contact me at the submissions email listed above or on Twitter @motleyvision.

*Heh

**This is so if you are selected for the anthology, I don’t have to send out a batch of emails asking where to send the check and a signed copy of the contact. If you don’t feel comfortable with me having your mailing address then include an additional, reliable way of contacting you (as in: an alternate email address, a number you can be texted at, a twitter handle, etc.).

#MormonLit: Halloween reading

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I read at least one scary book per October. I think the best one I tried this time around was Thomas Harris’s Red Dragon. It fell apart a bit at the end, but I was on codeine at the time so my opinion is suspect.

I’ll let someone else defend horror today, but if you’re just now getting the jones for a scare, some successful Mormons in the field to check out include Michaelbrent Collings, Dan Wells, and Ben Hopkin.

Zarahemla has put out a few frighteners: Dispirirted, Brother Brigham (out of print), Angel Falling Softly (out of print).

And hey!

Most importantly, as always, Monsters & Mormons. You can’t do better than that on Halloween.

Interest gauge: anthology of Mormon alternate history

NOTE: I posted an update on this project in November 2014. More news on it in late spring/early summer 2015.

Here’s the bad news: I don’t have the time and energy to do a second Monsters & Mormons anthology. I believe that there are a few people who will be disappointed by this. I know there’s at least one: me. I’m sorry. It’s just not going to happen.

Here’s the good news: I’ve been focused the past few years on writing fiction and criticism. See my author blog for a glimpse of what I’ve been working on. Most of that has not been Mormon-related. It’s great fun, and I’m continuing those activities, but I also am feeling the desire to edit again. I’m also concerned about the fact that with the shuttering of Irreantum there aren’t enough venues for Mormon short fiction. I’ve been saying for awhile now that what we need are more one-off projects that don’t require sustained effort — that that’s the best way to grow the body of Mormon short fiction because they don’t require the kind of long-term commitments and resources that most of us just can’t supply. Well, I suppose I should lead by example. So…

My vague thoughts: I’m thinking about editing an e-only short anthology of alternate Mormon history stories. I know for a fact that at least two of the entries in this year’s Mormon Lit Blitz are in the alternate history genre (one of them is mine). I’m guessing there might be more. It’s funny. I’ve been thinking about this for several months and even went so far as to toss some ideas around with Theric. And then Scott Hales recently posted Emily Adams review of  D. J. Butler’s  City of the Saints series, which is Mormon alt history steampunk. And, well, it just seems like it’s in the air. Indeed, it seems to me that in this post-Mormon moment moment alternate visions of Mormon history could be one of the more compelling ways of expressing our culture and help us think through both our past and future trajectories in interesting and fruitful ways.

Details and timing: I don’t know for sure yet. My best guess is that I’d put a call for entries out this fall with a deadline of  early spring 2015 and a goal of having the anthology out in fall 2015. I would pony up the funds for token payments to the contributors. The anthology would likely be limited to 7-8 short short pieces, 3-4 short stories, and 1-2 novelettes with a goal of hitting 45-65k words (Monsters & Mormons is close to 180k). As with M&M, I’d be looking to range across the pulp and literary spectrums, but I’d also be shading a bit more towards the literary (where with M&M we shaded more towards pulp). And with the short short pieces, I’d be looking for a variety of forms of discourse including sermon, journal entry, reportage, personal letter, etc.

Feedback: If I decided to do this, who would be interested in submitting? Or reading? Reviewing? Am I wrong that Mormon alt history is swirling about the current Zeitgeist? What are the promises and pitfalls of Mormon alternate history?

Speak up in the comments below, or if you’d prefer not to be public with your thoughts, email me at william AT motleyvision DAWT org.

Theric (and Monsters & Mormons) at SLC Comic Con Fan X

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I’ll be in Salt lake City this weekend for Fan Experience. I’ll be giving an updated version of my Mormons and comics discussion from the first SLC Comic Con which will, among other changes, mention Nathan Shumate’s Cheap Caffeine, incorporate information from a couple AML presentations (James Goldberg on The Garden of Enid, Stephen Carter on Book of Mormon comics), and the Kickstarter campaigns for iPlates and From the Dust. Mike Homer will give his presentation on representations of Mormons and Utah in comics over time. (240 seats)

Fifteen minutes before that rerun, a panel of Monsters & Mormons participants will be publicly talking about their work and what’s become of it. I’m a bit confused over the final makeup of the panel (this story is personally embarrassing, but that’s a story for another day), but expect at least seven people you definitely want to hear from. (220 seats)

Then fifteen minutes after the comics rerun, I’ll be on a Sherlock Holmes panel which I really really hope has no Mormon tie-ins. (400 seats)

Based on the numbers here, I think I should be able to take 10.75 days off teaching and still reach the same number of people. Sweet.

(pdf)

Review: With a Title Like _Monsters & Mormons_, How Could You Not Have Fun?, Part One

It’s taking me a while to get through  Monsters & Mormons, not because it’s not super enjoyable (because it is!), but because it’s a pretty long book (which, to me, is no flaw. The upcoming Saints on Stage: An Anthology For Mormon Drama which I edited for Zarahemla Books is a behemoth as well). Also when I finish a short story, I feel a temporary sense of completeness, so the book doesn’t always draw me back like a novel does because I’m not left “hanging” so to speak. So I’ve decided to break up my review of Monsters and Mormons over a few different reviews so I can write while the stories are still somewhat fresh in my mind. It will also allow me to address the short stories more individually instead of as a blurred whole.

First, my overall impression of Monsters & Mormons: it’s a winner. A big winner. As some one who has lived in imaginative waters since he was a child and hasn’t been afraid to invite his religion to play in those waters with him, I totally dig projects like this. Now, I’ve never been much of a horror fan, especially when it leads to copious amounts of blood and gore. I mean, like, yuck. Not my thing. However, I do love ghost stories and supernatural monsters (I keep wanting to read some H.P. Lovecraft), and, if it doesn’t lead to too much gruesomeness, I can definitely enjoy stories like this. This is definitely not something I would suggest to some of my less adventurous or conservative thinking family and friends, but it’s something I would suggest to the imaginative Mormon who doesn’t mind mixing fantasy and religion (and I know a number of non-Mormons who would get a kick out of it!) . So let’s get to the individual stories in the first part of the collection:

Continue reading “Review: With a Title Like _Monsters & Mormons_, How Could You Not Have Fun?, Part One”

An open letter to the Whitney Awards Committee

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I’m a big fan of the Whitney Awards. I think they’ve filled a need with great success and have been managed professionally and sensibly. I’m always certain to nominate books I read that qualify and are deserving, and every year intend to actually act on my Academy membership and vote a category, but never quite succeed.

I do have two suggestions that I believe would further improve the Whitneys which I would like to humbly present publicly, in order to invite an open discussion of my suggestions’ merits.

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Suggestion the first: Expand the borders of date eligibility Continue reading “An open letter to the Whitney Awards Committee”

Review: “That Leviathan, Whom Thou Hast Made” in _Monsters and Mormons_

I was excited to get Monsters and Mormons in my mailbox. Not only because it was put together by two of our peeps over here at A Motley Vision, but because the concept was just fun and quirky enough to get my attention, without going overboard. I first read some of the introductory material, and then read the graphic novel/comic book sections, because comic books are a part of pop culture I’ve been a sometimes reluctant, but more often avid fan of since I was in grade school. But somewhere in the front matter, I read that Eric James Stone’s “The Leviathan, Whom Thou Hast Made” was included in the volume. After reading “Leviathan” and some other meaty entries, I’ve realized this was more than just fun pulp fiction and mad Mormon mash ups… this thing had a backbone.

I knew “The Leviathan Whom Thou Has Made” only by reputation. Eric Stone is a Mormon science fiction writer whose “Leviathan” won the prestigious Nebula Award and was a runner-up for the Hugo Award. Even though I’m only an infrequent taster of science fiction and fantasy literature, yet even I knew this was no mean feat for any writer, Mormon or not. So I immediately perked. I had originally intended to read the stories basically from cover to cover, but this particular story’s reputation drew me to it. I jumped straight ahead to “The Leviathan, Whom Thou Hast Made.”

Now I’m probably going to review the rest of the stories at a later time all together, once I’ve finished the anthology (it’s a pretty thick book, so I guess it may take me a while). But this one story left such a strong impression on me that I felt compelled to give it its own review while its still burning in my mind, heart and belly. Continue reading “Review: “That Leviathan, Whom Thou Hast Made” in _Monsters and Mormons_”