A cursive state of affairs

Three nights ago my son asked me to translate (his word) a letter he received from a customer communicating something related to my son’s home business. Was the letter in German, for which I have some crude (very crude) translating skills? French? Sometimes he does receive notes in those languages.  This time, not so. The letter was in English but composed in cursive handwriting, and my son was at something of a loss to decipher it.

I saw this day coming. When he was a child, I tried to teach him to write in cursive but he found it burdensome. The abundance of keyboards in our household eventually shouted me down. So that mysterious letter when it arrived might as well have been written in a foreign or archaic language–maybe even an argot as arcane and encrypted as the language of the birds. Continue reading “A cursive state of affairs”

Gadianton the Nobler, Reflections on Changes in the Book of Mormon

Introduction to Textual Criticism
Part VI

Somewhere in some book I perused about existentialism is the comment that any philosophical movement that can contain both a devout Christian like Søren Kierkegaard and a devout anti-Christian like Friedrich Nietszche must be very broad indeed. I mentioned that once to Jim Faulconer, from whom I took several philosophy classes, and he said, “Nietszche wasn’t an anti-Christ. I don’t believe in the same God Nietszche didn’t believe in.”

As Jim said several times in class, the god of philosophers and theologians is wholly other than we are, so radically different that it makes no sense to suppose that we might someday become like God, and yet eternal life depends on knowing this radically unknowable being. If the radically unknowable version of God is the only version you know it may make sense to call yourself an atheist. For one thing is God is so radically different from you how do you have any way of knowing that your worship is authentic or acceptable?

Jim suggested that if Nietszche had had a different definition of God available to him, he might have had defined his relationship to that God differently–perhaps if he had known Kierkegaard. Continue reading “Gadianton the Nobler, Reflections on Changes in the Book of Mormon”