Miltons & Shakespeares: a new direction

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“We will yet have
Miltons and Shakespeares
of our own.”
Orson F. Whitney
Salt Lake City, Utah
June 3, 1888

“The Mormon Shakespeare
is Shakespeare.”
Terryl L. Givens
Oakland, California
March 29, 2014

Givens was speaking of the Mormon tradition of welcoming truth from all quarters, and specifically referencing something his wife had said earlier in the evening about the Lord recommending to the Saints the works of other wise men in the world. I imagine you can get the details and specific quotations I failed to jot down in their forthcoming book Crucible of Doubt.

Onto Shakespeare who, as Nick Hornby reminds me, wrote for money. Milton, meanwhile, held down a sequence of non-iambic jobs that kept him pretty busy.

Allow me now therefore to suggest a new way of looking at Whitney’s thought. He did, after all, preface his famous line by saying “They [the great writers of the past] cannot be reproduced.” So perhaps looking for a Mormon to “be” Milton or to “be” Shakespeare may be simply wrong wrong wrong.

Also, I’m a little tired of the Orson Scott Card model being promoted over the Darin Cozzens model, or the Angela Hallstrom model being promoted over the Heather B. Moore model. Why should writing that is designed to be commercial be valued greater or lesser than writing that exists without such concerns? Shakespeare and Milton were both great writers, both changed literature, both still matter today.

So maybe instead of stressing about the Whitney prophecy and instead of arguing over whose writing goals are more worthy, we can smile kindly and say, well, Shakespeare (or Milton), good luck out there. I’m glad someone’s writing Hamlet (or Paradise Lost) while I’m working on Lycidas (or Lear). Together we’re making a literature for our people. And it’s going to be awesome.

Angela Hallstrom and the Art of Short-Story Arrangement

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This is the third and final entry in this series. The first part of our interview was about Ms Hallstom’s novel-in-stories Bound on Earth. The second was about her editorship of the literary journal Irreantum. This third portion is about the short-story collection, Dispensation: Latter-day Fiction, that she edited for Zarahemla Books (review).

Dispensation:Latter-day Fiction

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Let’s start with what criteria a story had to meet to even be considered for inclusion. What were the ground rules going in to this anthology? Continue reading “Angela Hallstrom and the Art of Short-Story Arrangement”

Andrew’s Mormon Literature Year in Review, Part III: Poetry and Short Fiction 2008

Wm writes: Every year since 2000, Andrew Hall has put together a Year in Review for all of the major genres of Mormon letters.  AMV is pleased to bring you Andrew’s Year in Review for 2008. The review concludes today with a look at poetry and short fiction. Read the other entries in the series.

Part III: Poetry and Short Fiction

I am aware of two major poetry collections published by Mormon authors in 2008. Neil Aitken’s debut collection, The Lost Country of Sight, won the Philip Levine Prize for Poetry. Aitken, a graduate of BYU, is currently a PhD candidate at the University of Southern California. C. G. Hanzlickek, a judge for the Levine Prize, wrote, “It’s difficult to believe that Neil Aitken’s The Lost Country of Sight is a first book, since there is mastery throughout the collection. His ear is finely tuned, and his capacity for lyricism seems almost boundless. What stands out everywhere in the poems is his imagery, which is not only visually precise but is also possessed of a pure depth. The poems never veer off into the sensational; they are built from pensiveness and quietude and an affection for the world. ‘Travelling Through the Prairies, I Think of My Father’s Voice’ strikes me as a perfectly made poem, but poems of similar grace and power are to be found throughout the book. This is a debut to celebrate.” Continue reading “Andrew’s Mormon Literature Year in Review, Part III: Poetry and Short Fiction 2008”