Welcome The Krakens

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Have you ever heard of Garrick Infanger? I haven’t.

Have you ever heard of The Krakens? Not until tonight, I hadn’t.

I was searching for information on LDS artist Heather Dixon and found a brief interview with her on this Krakens site. Further explanation reveals it is curated by one Garrick Infanger (of whom I have never heard) and has been since, I think, 2015.

And it is awesome.

It has people I know well and people I’m immediately excited to discover and people I never would have thought to look for. It covers the oldies and it covers those who make things happen.

It is, in short, a great addition to the Mormon Arts world and I commend it to you.

also on Instagram

Art & Belief

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Part I: Whoops.

Somehow I failed to post this earlier this week. I hope you weren’t coming anyway.

Nathan Florence has directed a new documentary, Art & Belief, about a handful of artists including Trevor Southey and Dennis Smith, who believed not only that Mormonism and fine art were compatible, but that together they could change the world.

The Bay Area Mormon Studies Council is hosting Florence as he shares and discusses a twenty-minute excerpt this Sunday.

Here’s an interview with Florence for more information on the movement and his project, and here’s Terryl Givens on the movement. Visit the website if you would like to receive updates such as additional upcoming events or the film’s rollout.

Part II: A couple takeaways.

For some reason I hadn’t bothered to google him prior, but Nathan Florence is a painter, and a pretty good one at that (based on the jpgs).

I hope to do more on this film as time goes on, but for now, here are two nice quotations from the extant 20 minutes:

“Illustration answers questions. Art asks questions.”
– – – Dennis Smith (I think it was Dennis Smith)

“Vulnerability equals intimacy.”
– – – Trevor Southey (this one I know is correctly attributed)

Part III: What to do with $100,000.

They have a distributor and big names like Sterling Van Wagenen and Lesley Chilcott are on-board, but they need money to finish it. AMV readers are famed for their deep pockets and generous natures so, you know, get yourself an executive-producer credit.

Responsible Mormons -vs- The Antithesis of Art (being responsibility)

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You average Mormon artist gets married younger than the average artist and starts having children sooner as well. (I don’t have stats to back that up, but anecdotal evidence justifies assuming this is as true of Mormon artists as of Mormons in general.) One significant downside to accepting adult responsibility immediately upon becoming an adult is that responsibility takes up a lot of time. Time that could be spent creating art. (I’m about a quarter through a novel dealing with that issue, actually. At times, it feels a little personal.)

One of my favorite contemporary painters (and, full disclosure, friend of mine), Denise Gasser is currently shopping to galleries art that deals directly with this conflict between being a Responsible Mormon and being an Artist. From her statement: Continue reading “Responsible Mormons -vs- The Antithesis of Art (being responsibility)”

Love of Nature Nature of Love Month on Wilderness Interface Zone

WIZ Valentine6During February, Wilderness Interface Zone is launching its traditional month-long celebration of love and the natural world, Love of Nature Nature of Love Month.

To that end, we’re issuing an open call for nature-themed, love-laced writing and visual arts: original poetry, essays, blocks of fiction, art, music (mp3s), videos or other media that address the subject of love while referencing nature, even if lightly. By the same token, we’re interested in nature writing raveled up with themes of love.

If you’ve written artsy Valentine wishes to someone beloved–or perhaps created a video Valentine or made a live reading of a sonnet or lyric poem that’s original to you–or if you’ve written a short essay avowing your love for people, critters, or spaces that make you feel alive, please consider sending it to WIZ. Click here for submissions guidelines.

We hope you’ll join our month-long celebration combining two of the most potent natural forces on the face of the planet: love and language.

 

Review of Field Notes on Language and Kinship, by Tyler Chadwick.

I approached this review with a lot of trepidation. I am not a schooled poet. I took exactly three writing classes in college, and I haven’t read nearly the amount of poetry that someone who professes to be a poet ought to have. I have written many poems, but I didn’t really figure out what a poem was supposed to be, for me, until I took that one poetry class (Jimmy Barnes, BYU, “writing poetry”) about ten years ago. So beware and bear with me. I’m coming at this from a very unschooled angle.

Field Notes on Language and Kinship is, essentially (I think) an observation on poetry and the way it fits into LDS culture in particular. Chadwick explores, in turn, how to read poetry (don’t force interpretation, instead give way to the language), why to write poetry (poetry can “give shape to ideas”¦ that might otherwise be too diffuse”), why to read poetry (poetry is often intended to be mediation–an act of “moving” and “softening” for a reader and for the poet, and thus might draw them closer to God, the gospel, or other redeeming forces/ideals.)

The first story Chadwick relates in the book is about his grandmother who loved to hike, and went on many difficult excursions during her life. At each hike’s summit, or endpoint, she would collect a rock and label it. She collected these rocks in a jar. And Chadwick inherited this jar–chose it from his grandmother’s possessions after she died. As a boy, it intrigued him–rocks from all of these high points of his grandmother’s experience.

I believe this book is a similar rock-collection for Chadwick, only instead of pieces of granite, he has assembled poems to mark high points, important conflicts, switch-points and turns in his development as a human being and as a reader and writer of poetry.  Each of the sections focuses on a different aspect of his own relationship to language and how it developed and was influenced by life events, whether that be his mission, his mentors in college, his explorations of Sonosophy, his wife’s first pregnancy, the birth of a child, a sister struggling with infertility, and of course the time and attention he spent putting together Fire in the Pasture. Continue reading “Review of Field Notes on Language and Kinship, by Tyler Chadwick.”

Reverence vs Chutzpah

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From Jews and Words (2012) by Amos Oz and Fania Oz-Salzberg:

We know you’ve heard this one before, but please bear with us:

So a Jewish grandmother walks on a beach with her beloved grandson when a big wave suddenly sweeps the boy underwater. “Dear God Almighty,” cries Grandma, “how can you do this to me? I suffered all my life and never lost faith. Shame on you!” Not a minute passed by, and another big wave brings the child back to her arms safe and sound. “Dear God Almighty,” she says, “that’s very kind of you, I’m sure, but where’s his hat?”

An oldie we know, but a true classic. What is this joke really about? Continue reading “Reverence vs Chutzpah”

“. . . the universe is fundamentally absurd, but need not remain so.”

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In the latest issue of Sunstone (the latest for me, at least—I always get the new issues a couple weeks later than everyone else), Jack Harrell writes a provocative and, for me at least, difficult-to-argue-with essay about Mormon writing. In fact, I’m tempted to describe it as a manifesto. Sunstone won’t put it online for a few months, but I want to talk about it now.

He starts with calling Mormon artists out for our attitudes toward “two forces . . . [which] originated outside of Mormonism, and [that] tempt us to work below our station” (6). For simplicity’s sake in this review, I’ll refer to these forces as absolutism and postmodernism, but I want to be on record as saying that postmodernism means a lot of things to a lot of people and if you don’t how it’s been oversimplified in this post, get over it.  Continue reading ““. . . the universe is fundamentally absurd, but need not remain so.””

Mormons and Popular Culture: The Global Influence of an American Phenomenon edited by J.Michael Hunter– coming soon to a university (but probably not a personal) library near you

praeger.

On December 12, I received my copy of the two-volume Mormons and Popular Culture in the mail.  know it’s not out until the 31st, but Praeger‘s the sort of classy joint that hooks the contributor up before the general population. I think this is the first time in my career I’ve received a copy of my work before the general public. . . .

Anyway, the two-volume work covers the gamut from film to football, with surveys on everything from comics to historical sites and closeups on folks from Stephenie Meyer to Glenn Beck. Some of the essays are versions of ones we know like Randy Astle’s work on cinema and some are utterly new. I mean—did you know about Rose Marie Reid? Continue reading “Mormons and Popular Culture: The Global Influence of an American Phenomenon edited by J.Michael Hunter– coming soon to a university (but probably not a personal) library near you”

My 2012 Mormon Arts Favorites

So this is not some snazzy, official list with criteria, rubrics, or voting committees. This is just my personal, gut-feeling-favorite Mormon Arts contributions that I have experienced this year. This also doesn’t mean that it was even published or produced in 2012… these are works/artists that I have personally encountered this year (or so).  So keep that in mind as I submit “Mahonri Stewart’s Personal Mormon Arts Favorites of 2012!” (Which may or may not become an annual tradition, depending on how lazy I am next year).

FAVORITE MORMON PLAY: MELISSA LEILANI LARSON’S MARTYRS’ CROSSING

MARTYRS' CROSSINGSo, beyond what I’ve seen my Zion Theatre Company produce this year, I haven’t had a chance to see much Mormon Drama in 2012 since I live in Arizona (kind of pathetic since I’m supposed to be the Mormon Drama expert around here). I can’t visit Utah on a whim to see the rare Mormon themed play that comes around (or, this year, New York with #MormonInChief!), but what I have done this year is read a bunch of older Mormon plays to finish my editing for Saints on Stage. Since one of those plays was produced again this year, I am choosing Martyrs’ Crossing, which has been getting great reviews at the Echo Theatre in Provo. I saw BYU’s production of the show years ago and read it again this year, and it’s as beautiful and vibrant as I remember it. Melissa is one of Mormonism’s best playwrights and, although I would  call Little Happy Secrets her best work so far, Martyrs’ Crossing is a personal favorite, much due to Mel’s beautiful writing and to my love for Jean d’Arc… who I may tackle a play about some day as well, although it would be pretty different than Mel’s take. Mel keeps beating me to the punch on stories that I love, including Jane Austen’s Persuasion and her upcoming adaptation of my all time favorite novel, C.S. Lewis’ Till We Have Faces. Despite that personal frustration, I can’t but help look at these works and say, “Well, at least Mel wrote it, because it’s beautiful.”

FAVORITE MORMON PLAYWRIGHT: MATTHEW GREENE

Although I haven’t seen or read it, just the fact that Matthew Greene was able to get a Mormon themed play up in major a New York fringe festival is nothing to sniff at. I’ve read both positive and negative reviews for #MormonInChief,  but I admire Matthew (who was in BYU’s WDA Workshop with me several years ago) for really jumping into the New York theater scene and progressing the cause of Mormon Drama. He’s also got an upcoming play coming soon to Plan-B Theatre Company in Salt Lake City called Adam and Steve and the Empty Sea. Matthew is getting some real traction in his career as a dramatic writer and I believe it’s well deserved. Continue reading “My 2012 Mormon Arts Favorites”