SUPERNATURAL AID: Once the hero finally commits to the quest, Campbell tells us that a magical or supernatural guide appears to assist them in their quest, often giving the Hero magical objects or talismans to assist them.
Again, this comes straight in line with Joseph Smith’s narrative. Joseph becoming painfully aware of his failings and sins in falling in with this wrong crowd and their less than pure treasure seeking. He prays and seeks a divine manifestation, as he had received before, to know of his standing before God. To his astonishment, the Angel Moroni appears in his bed room, giving him instructions to prepare him to receive and translate the Book of Mormon. Much like Merlin, Gandalf, or Obi Wan Kenobi, Moroni acts as Joseph’s guide and teacher, tutoring him and preparing him for the next several years before he receives the sacred talismans to add to his seer stones: the gold plates of the Book of Mormon, the Urrim and Thummim, Laban’s sword, etc. These are to be his Excalibur, the gifts bestowed by the elves upon the Fellowship of the Ring.Moroni would not be Joseph’s only supernatural aid to assist him in his quest. John the Baptist and then Peter, James and John the Beloved would arm him with powerful priesthoods. They are baptized and receive the Holy Ghost. Moses, Elijah, Elias, and Christ would give him the keys to usher in this new dispensation. Angels would continue to assist, even with difficult and trying principles, such as polygamy. Although God asks what may seem to be impossible tasks, yet he did not leave Joseph without aid.
Through these Supernatural Aids, Joseph’s mission also becomes more crystalized. His role as a prophet and a seer is defined, he is told about Zion and asked to try and establish it, he is instructed to carry out the Restored Gospel, and to baptize and confirm the Holy Ghost upon the nations. Through the priesthood, he is asked to begin the sealing of the human family, to begin the work that will eventually bind us all together. Joseph’s mission is a boon for all mankind, an eternal work with everlasting consequences.
THE CROSSING OF THE FIRST THRESHOLD: There is a point in a Hero’s Quest where they must move past all they have previously known and venture past the limits of their secure world into this larger, more dangerous world. Like Frodo and Sam moving past the limits of the Shire for the first time in their life, they finally let go of those last trappings of security and move into a wider world.
For Joseph Smith, this is when Joseph Smith and his followers are driven out of Palmyra and Colesville, New York, and move to Kirtland, Ohio. Here they start fully engaging in the quest they are asked to fulfill. They build a temple to God and bestow its initial ordinances, start gathering the Saints through missionary work, begin spreading the Book of Mormon and the Restored Gospel, and identify Zion in Missouri.
BELLY OF THE WHALE: Continuing on with Campbell’s monomyth, there is a point in our hero’s quest where he is completely enveloped by this strange, new world, often literally swallowed by it. In some stories like the Biblical Jonah, Pinnochio, or Finding Nemo, the protagonist is literally swallowed by a whale. In other cases, it is more figurative, as in Lord of the Rings when they travel through Mount Moria. This is a point of no return, and often is a dark point for the hero where they have to become introspective about what brought them to this point and how they are going to survive from here on out. In a sense, it is here that the hero figuratively or literally dies, only to re-born.
In Missouri we have find Joseph at such a point, where the Saints are driven from Jackson County, then end up in Far West are once again sieged upon. Many of the Saints are pillaged, raped, and murdered (Haun’s Mill being an extreme example of these persecutions). An extermination order is given against the Mormon religion by Governor Boggs and eventually Joseph Smith and some of his closest associates are arrested by the Missouri Militia in an act of betrayal by one of their own and duplicitous acts by their enemies. Joseph Smith and his associates are then carted off to the dank, cold, and cramped quarters of Liberty Jail.
Liberty Jail has become an iconic location for Mormons, acting as Joseph Smith’s closest proximity to Gethsemene. It is Joseph’s whale, a prison being an ironically fitting place for a hero to end up. Christ, Martin Luther King, Jr., Joan of Arc, Joseph of Egypt, among many other larger than life figures have a strikingly similar moment of unjust imprisonment by this threatening world, and it has a strikingly similar effect on all of them. A time of soul searching, introspection, hardship, revelation, and most importantly… transformation.
It is here that Joseph Smith receives the maginificent Doctrine and Covenants 121 through 123, and it is here that Joseph Smith makes a major shift in his life. Having survived a hellish ordeal where many expected him to be executed, he emerges more confident, less reliant on associates such as Oliver Cowdery or Sidney Rigdon who he has discovered, despite their gifts, were much less reliable than the inner vision which God placed within him. Less reliant on men, more reliant on God, Joseph Smith (much like Gandalf after Moria, or Jonah after the whale) was a new man.
THE ROAD OF TRIALS: Throughout many points of the Hero’s story, there will be trials which they have to overcome to achieve their goal or destination. A steadily increasing series of problems and adversaries crop up before any final confrontation or conclusion can be faced. In Joseph Smith’s life the examples are too numerous to list completely (the man knew something about opposition) but a short list of these trials include the attempts to steal the gold plates from Joseph; the loss of the 116 manuscript pages of the Book of Mormon; Joseph Smith and Sidney Rigdon being tarred, feathered and beaten (an indirect consequence which was the death of one of his adopted twin children); constant legal harassement and persecution; the Financial Crisis with the Kirtland Bank; the Kirtland Apostasies and their attempted coup of the Church; the falling away of the three witnesses; Zion’s Camp; the betrayals of Orson Hyde, Thomas Marsh, and W.W. Phelps; the expulsion of the Saints from Jackson County; the deaths of so many of his children and other family members, such as his brothers Alvin and Don Carlos, and his father; his family’s and his people’s often crushing poverty; the Fall of Far West; the widespread Malaria in Nauvoo’s beginnings; the Warsaw Signal; the storm surrounding polygamy, including William Law and the destruction of the Nauvoo Expositor; the vacillating loyalty of Sidney Rigdon; and of course the long road leading to his martyrdom in the Carthage Jail.
Every step of the way, Joseph Smith was opposed, the hounds of hell pursuing him. Yet he braved onward despite great personal loss. When one chronicles the long list of suffering in his life in consequence of his commitment to his quest, one does not see the acts of a two faced charlatan, but rather the determination of the epic hero.
THE MEETING WITH THE GODDESS: In a great many stories, there is the goddess figure,whether a literal goddess (often a maternal or mother goddess) or a romantic other, that the hero receives a boon of love from, whether romantic, maternal, or otherwise. Lord of the Rings
actually has both, with Frodo’s meeting with Galadriel fulfilling this requirement, while Aragorn’s nearly mystical relationship with and eventual marriage to Arwen also constitutes this aspect of the myth.
This aspect of the narrative has all sort of interesting corrolaries with Joseph Smith’s story. His wife Emma is an obvious example one can cite. Despite the strain that their relationship suffered due to the epic difficulties attached to the revelation on polygamy, Joseph and Emma shared an intense and legendary love. The Prophet and the Elect Lady’s relationship survived a host of strains that would have completely obliterated most human relationships. It is even more interesting when one reads some accounts where the claim is made that Moroni is reportedly to have been the one to lead Joseph Smith to Emma Smith, after his brother’s Alvin’s death required him to find a new helper with the Book of Mormon (if I remember correctly, my source for that tidbit was in D. Michael Quinn’s Joseph Smith and the Magic World View).
This concept is doubly re-enforced when one considers the Mormon doctrine of Eternal Marriage and Temple sealing and the repercussions that creates with this stage of the pattern. And if one is bold and comfortable with 19th century polygamy, one can even include Joseph Smith’s polygamous wives in this step. Joseph’s own mother Lucy Mack Smith could also easily fulfill the maternal aspect of this role, as she was always a supportive and prominent figure of love in Joseph’s life.
Yet the connection does not end there. Joseph Smith revitalized the concept of a Heavenly Mother, which was very foreign to Western, 19th century Christianity. A female wife or partner to the male Yahweh and/or Elohim has deep roots in Judeo-Christian thought, especially with the Hebrew goddess Ashera, consort of Yahweh. After King Josiah’s purge of the recognition of Ashera in Hebrew religion and the Jews’ ever increasing monotheism, recognition of a Heavenly Mother was all but obliterated in Judeo-Christian religion (for a really detailed hypothesis of this process, look up some of Margaret Barker’s amazing work on the Old Testament, including. Barker’s not a Mormon, but she sure sounds like it sometimes). Joseph Smith, however, recognizes a Heavenly Mother as part of the oneness of God. This puts a very literal stamp on this phase of the Hero’s Journey, as Joseph Smith brings the male and female into greater unity in Mormon theology. In this way, Joseph Smith certainly experienced the love of his Heavenly Mother.
WOMAN AS TEMPTRESS: In the Hero’s Journey, there is a force or a figure that tries to lure away our hero from his goal with various temptations. This figure is often personified in a woman (Homer’s The Odyssey famously has the sirens and the nymph Calypso who fulfill this role), but does not necesarily have to take a female form. For example, the obvious source of malevolent temptation in the Lord of the Rings is the ring itself, in Star Wars Emperor Palpatine and the Dark Side of the Force fulfills this, and logically Satan plays this role when he tempts Christ.
If I weren’t a faithful Mormon (or at least had a more RLDS worldview), it would be easy to identify polygamy as Joseph Smith’s “Woman as Temptress,” but as I believe Joseph was not a fallen prophet in this (or any) instance, and that he was not misdirected with his and his contemporaries practice of polygamy during their commanded time, such a hypothesis doesn’t work for me. However, there are plenty of other occassions when Joseph Smith is tempted. Martin and Lucy Harris play this role with the lost 116 pages of the manuscript of the Book of Mormon , while the angel Moroni warned Joseph that he would tempted to use the gold plates as a means of getting rich (his early treasure seeking, and the Lord’s repudiation of it, could easily be applied here). Joseph Smith eventually overcame these tempatations, but they caused great havoc in his life and nearly jeopardized his quest. Fortunately, with the aid of Grace, he was able to fulfill his quest despite dark lures.
ATONEMENT WITH THE FATHER: Eventually our Hero in his Journey must confront a figure that holds great power over his life, and must either defeat it, be redeemed by it, or in some cases both. This is often a father figure, as we find in Darth Vader, but does not necessarily need to be. It could be a malevolent force, but more often it is a misunderstood positive force. Either way, our Hero must come to terms with it and emerge changed again because of facing it.
Again, as with Meeting with the Goddess, this has multiple levels of meaning in Joseph’s life. It can be taken literally with Joseph’s father Joseph, Sr., who Joseph in many ways redeems because of his revelatory solution to his father’s earlier religious difficulties of feeling desires to be connected to God, but having a natural dislike of and distance from organized religion. Joseph Sr. was also redeemed by his son, having his dignity was restored (after bouts with alcoholism, constant financial difficulty, and treasure seeking) by being baptized by his son and made the Church Patriarch (for a very interesting view on this process, see Richard Bushman’s Joseph Smith: Rough Stone Rolling
But that is the son redeeming the father, like Christ and Adam, Joseph of Egypt and his family, Luke Skywalker and Darth Vader. In a Mormon worldview, it is much more important for the son
to be redeemed so that he come into the presence of the Father. In fact, this is the prevailing goal of all Mormons, reflected nowhere better than the divine drama acted out in LDS temples. Mormons are prepared to meet with the Father because of of the redemptive power of the Atonement (there’s that word again) of Jesus the Christ, the Anointed One, the Savior. And its that chasm that Joseph was trying to breach when calling upon God in the Sacred Grove before the First Vision, as he was trying to find that redemption again when he called upon God in his bedroom before he received the visitation of the angel Moroni. He was striving for redemption, for re-connection to his Spiritual Father Christ, and his Heavenly Parents, Elohim.
So the building of the temple in Kirtland and then Nauvoo is Joseph’s most prominent example of his Atonement with the Father. In that holy building, the human drama is acted out, the hero’s journey is experienced by every Latter-day Saint, and it always ends with being ushered back into the presence of the Father. And in Joseph’s life, this was all his prophetic mission was pointing to, not only receiving his own redemption from sin, but helping carve a path out for others’ to receive of that same atoning blood which would bring them back to their Heavenly Parents.
APOTHEOSIS: This is the death of the hero, often a literal one, but because of that death a great change happens to them, and as they died in the flesh, they now live in the spirit. Through this death, the Hero finds bliss, enlightenment, and love. This is Christ’s death and resurrection, Hindu and Buddhist Nirvana, this is Frodo sailing off on a ship with elves to a land of peace.
In the case of Joseph Smith this of course happens with Joseph Smith’s martyrdom at Carthage Jail. Having tried to escape it at first, heading to build the Saints up in the Rocky Mountains, Joseph Smith then willingly chooses death as a way to save his people from the mobs that are brewing. “I am going as a lamb to the slaughter, but I am as calm as a summer’s morning,” Joseph said, having achieved that peace about all of our inevitable mortality… and then our subsequent immortality. When the angry and fearful mob shot him in Carthage Jail, and he fell from that second story window, his ascencion and transformation was imminent.
ULTIMATE BOON and THE CROSSING OF THE RETURN THRESHOLD: In the Hero’s Journey, there is an ultimate prize or accomplishment, the reason for the quest. Once that is achieved, the Hero has received what they came for.